George Washington was born on February 22nd 1732 on the family plantation in the house known as Wakefield in Westmoreland County, Virginia and died December 14th, 1799. Technically he was born February 11th (today) 1731 in what was the Old Style dating system of the Julian calendar before the Gregorian calendar was chosen two decades later where the dates were adjusted. Attendance at Christian church services were at low ebb at the time of his death and that is putting it mildly. American Christianity had been in a steady decline for decades as the passions of freedom and liberty overwhelmed the more mundane concerns of eternal life. We were not founded as a Christian nation but neither were we founded as a deistic nation. It's important to understand the religious beliefs of our Founding Fathers to the greatest degree that we can discern it and George Washington is a good place to start. The following post is a book review from November of 2010:
George Washington
George Washington
How
many of our Founding Fathers were Deists? I don't know. Deism was a popular belief system where there may be a God but
he would be a very impersonal one that does not involve himself in the affairs
of man, there would be no Holy Scripture for man to refer to and
certainly no atonement. But what about George Washington, the
Father of our Country? How do the historians weigh in on him?
Peter A.
Lillback is an historian but he is also a theologian whose 725 page tome Sacred Fire, with an additional 232 pages of appendices, came to a different conclusion than most of the
secular historians. Lillback has a distinct advantage in the area of our first President's life for he knows what the gospel is. Much if not most of secular commentary on Christianity today is given from
people who are incapable of understanding the Gospel in its fullest (Scriptural) sense.
Lillback's book breaks down the issue into various areas such as the religious
historical setting of the day, Washington's early life, his church and family
life before and after the Revolution and his presidency, the testimony of others
who knew him well and of course his connection to Masonry. One thing that
you have to know about George Washington to even begin an examination of this
question is his character and personality, for these traits may effect the
impression others will have of his religious belief. Personal honor was
everything to the man! If he was going to do anything at all in life it was
display a strong character and integrity and let his observers do what
they want with it. Lillback gives evidence upon evidence here on Washington's
fanaticism in this area and the extreme pains he took to guard it in his life.
How does this relate to the issue of his Christian belief? Deist belief is not
a hazy agnosticism that one could weave in and out of. It was distinct. Lillback
makes the case, and I wholeheartedly concur, that one could very well be a deist
and be a churchman; but one could not be a deist, a churchman of Washington's
level of involvement with orthodox Christian churches, and prize honor and
integrity anywhere near the level that Washington did without being a complete
fraud!
It's not the total answer to the question but it's a beginning and all in
Washington's favor for he could not have taken the vows he did, constructed the
prayers, espoused the Christian causes he did, and at the same time deny the
essence of Christian belief through an actual embrace of Deism! George
Washington had a knowledge of the Bible and documentation proved that he read it
and valued Holy Scripture from his youth to the day he died when an
open Bible was beside his bed along with his Christian wife who had the hope
that she would see him in heaven.
I understand Lillback's description of
Washington's intense personal peculiarities for I hold to many myself. I will
not look to the left or the right of the pulpit during a worship service. I will
not let any intrusions or intended aids to the preached message enter my mind
for I spent my first years in the Christian faith studying "Christian cults" and
aberrant theologies and know all to well how easily we fall for man's, often
well-intentioned, motives!
One of Washington's creeds was actions not words
and consequently he came up short on the words as a result. This
is evidence enough for someone who wants to come to the conclusion that George
Washington was a Deist. I understand this situation. Washington's usage of
words such as Divine Providence, which was his norm, is
further evidence for some that Washington viewed God as simply a grand
architect, but he also used the word God, and the vows, prayers and teachings
that he was officially involved with were evangelical. Whether a young soldier,
a general or President of the United States, Washington could not possibly have
held to his personal convictions of honor and integrity and continued to hide
his deist beliefs.
His library was voluminous and he paid great attention to the
books he bought, kept and cherished. Many Christians books are included here, as
well as sermons, yet no books, of which their were many in existence, that
proclaimed Deist belief. Washington relied on others to raise the children in
his care and under his sphere of influence. He took great care in this area also
and chose Christian teachers over some well respected teachers and professors
who were known for their secular emphasis. Lillback gives us one of those
biographies that searches out and tackles all the arguments against the main
premise. So you'll find chapters on mundane areas of Washington's life as well
as rumors that were in existence. All of these are satisfactorily answered.
The
biggest question of all in this examination of George Washington's religious
belief, and it's the one question that many seem to answer even before examination, is
concerning his well-publicized membership in Masonry. I had this question in the
back of my mind as I read through the book, eagerly looking forward to how
Lillback would handle it. I've read a fair amount on the Masons, particularly
many years ago, but Lillback gave some thoughts to ponder that I had not read.
The essence of his defense of Washington is this. Masonry underwent a
fundamental change beginning in the late 18th century, a change that put
it directly at odds with Christianity, which has remained to today. Previous to
this faction coming to the fore, and according to Lillback, Masonry was
attempting, in albeit a very unwise way, to advance the Christian religion with
the help of Masonic characteristics of order. Before the change in Masonry, a
heated debate existed as both factions fought for influence. One prominent
Christian minister was recruited to Masonry for this purpose, to halt the slide
into an unChristian, even anti-Christian mode. He wisely refused for none of the
discerning Christian ministers of the day would have taken the path the George
Washington earlier did. Washington himself was warned in a letter against the influence
of the European Illuminati. His response was that he did not feel that such a
precarious influence existed here in the United States, yet added that he had
only been to two Masonic meetings in the past thirty years.
George Washington's
eternal soul is not dependent on the opinion of historians...either way, but it
is a legitimate endeavor to see where this giant of a man and maybe the most
illustrious and most influential of all our Presidents stood. After reading
Lillback's book I still do not have a definite opinion on this but do
acknowledge that this man who had so many qualities and abilities may indeed have been
a Christian. Certainly, he was no Deist! The fact that he had weaknesses effects
me only as long as it takes me to look in the mirror. The gospel cannot be
compromised in any way. Works play no part in the regeneration of a person's
soul. If George Washington believed that one does, in effect, work his way to
salvation, it would be to his eternal demise.
Our hope is not in America's might or its continuing display and defense of liberties and freedoms, yet many have fallen for just that fallacy! This book should only be used as an historical biography concerning the religious belief of that historical figure. George Washington may indeed have been a giant among governmental leaders of his or any day but he was a man nonetheless and my interest in his eternal salvation is surely there but ultimately no greater than of the person who checked out my apples, coffee and pickled eggs at the Giant Eagle this evening.
Our hope is not in America's might or its continuing display and defense of liberties and freedoms, yet many have fallen for just that fallacy! This book should only be used as an historical biography concerning the religious belief of that historical figure. George Washington may indeed have been a giant among governmental leaders of his or any day but he was a man nonetheless and my interest in his eternal salvation is surely there but ultimately no greater than of the person who checked out my apples, coffee and pickled eggs at the Giant Eagle this evening.